This book has been called ??a brilliant and profoundly erudite epic?a heroic intellectual tour de force?? (by David Lorimer, the Director of the Scientific and Medical Network) and both ?brave?and totally insightful’ (by Ervin Laszlo) but the book defies description; it breaks all the rules and is unlike any other. It is so comprehensive in its sweep, original in its writing, and its synthesis, that to isolate any aspect is to misrepresent all the others.
Two characters, Reason and Soul, undertake a light-hearted poetic journey through the chronology of Western scientific thought to expose a bold hypothesis? that science has been guided by the gradual and accelerating recovery of memory. That recovery has been through the inspired maverick genius and it moves backwards through time; from man?s emergence, (at one with the natural world), through the increasingly separate disciplines to the holistic origins; the birth of stars and the start of time. This incremental excavation and transfer of memory to intellect implies the pre-human encoding of consciousness in the very structure of matter, and all organic life.
It is the sweep of history that exposes this reversal of time: It requires all the disciplines of science, all the epochs of thought, and only poetic economy could convey this accompanying purposeful complement to the Darwinian random and accidental. It is the wood and not the trees that the work surveys from the height of a poetic balloon. Yet, paradoxically, the collective journey has been lit by individuals, unique in their contributions to the field that claims only ?objective? repeatable and validated truth. The same pattern is mirrored in the history of painting and the structure of musical composition. Genius differs only in the languages of expression.
In nine Cantos the two companions travel through pre-human involution, and early man?s emergence on the Serengeti to the recorded civilisations of Greece, Rome, the Dark Ages, the Renaissance, into the Enlightenment and finally Modernism when the success of science completely obscures half of the story, the story of involution. Science?s external domination has reproduced the web of consciousness in the internet, and its tools are the bones of its journey, but the life of the spirit has withered through science?s insistence on objectivity, and its neglect of its own subjective origins. Mystical experience is perhaps the most attested and agreed upon encounter, across climes and times, differing only in the words chosen to clothe it.
But there is more to it than merely science; for science is a language through which to follow a deeper journey, Man?s collective journey inwards, to the nature of himself: which is why the scientific signposts are appropriately confined to end-notes to leave the poetic journey un-encumbered. They take no scientific knowledge for granted: they are not essential to the poetic narrative but instead caulk the ship of science in which we travel.
The scientific serpent of DNA, the most likely candidate for memory, ends with a soliloquy, an invitation to re-acquaintance with love, for episodes of love through contemplation and self-forgetting has informed science all along.
The work restores the spiritual, and finds it within the process of mystical science. The perennial philosophy is newly validated in twentieth century language.
By adding involution to evolution, mind and matter become two sides of a single coin, only perceived as distinct through the collective intellect?s division from its deeper self, from consciousness, from experience, from rapture and understanding. The co creation of God and the universe is what this book restores and is about.